Part 1, Our Sin and Misery

Q 1) What is your only comfort in life and death?

A. 1 That I am not my own, but belong with body and soul, both in life and in death, 2 to my faithful Saviour Jesus Christ. 3 He has fully paid for all my sins with his precious blood, 4 and has set me free from all the power of the devil. 5 He also preserves me in such a way 6 that without the will of my heavenly Father not a hair can fall from my head; 7 indeed, all things must work together for my salvation. 8 Therefore, by his Holy Spirit he also assures me of eternal life 9 and makes me heartily willing and ready from now on to live for him.

1. 1 Cor 6:19, 20.
2. Rom 14:7-9.
3. 1 Cor 3:23; Tit 2:14.
4. 1 Pet 1:18, 19; 1 Jn 1:7; 2:2.
5. Jn 8:34-36; Heb 2:14, 15; 1 Jn 3:8.
6. Jn 6:39, 40; 10:27-30; 2 Thess 3:3; 1 Pet 1:5.
7. Mt 10:29-31; Lk 21:16-18.
8. Rom 8:28.
9. Rom 8:15, 16; 2 Cor 1:21, 22; 5:5; Eph 1:13, 14.
10. Rom 8:14.

Q 2) What do you need to know in order to live and die in the joy of this comfort?

A. First, how great my sins and misery are;1 second, how I am delivered from all my sins and misery;2 third, how I am to be thankful to God for such deliverance.3

1. Rom 3:9, 10; 1 Jn 1:10.
2. Jn 17:3; Acts 4:12; 10:43.
3. Mt 5:16; Rom 6:13; Eph 5:8-10; 1 Pet 2:9, 10.

Q 3) From where do you know your sins and misery?

A. From the law of God.1

1. Rom 3:20; 7:7-25.

4. Q. What does God's law require of us?

A. Christ teaches us this in a summary in Matthew 22:
 
Love the Lord your God
with all your heart
and with all your soul
and with all your mind.1
This is the first and greatest commandment.
And the second is like it:
Love your neighbour as yourself.
All the Law and the Prophets hang on these
two commandments.2
 
1. Deut 6:5.
2. Lev 19:18.

5. Q. Can you keep all this perfectly?

A. No,1 I am inclined by nature to hate God and my neighbour.2

1. Rom 3:10, 23; 1 Jn 1:8, 10.
2. Gen 6:5; 8:21; Jer 17:9; Rom 7:23; 8:7; Eph 2:3; Tit 3:3.

6. Q. Did God, then, create man so wicked and perverse?
 
A. No, on the contrary, God created man good1 and in his image,2 that is, in true righteousness and holiness,3 so that he might rightly know God his Creator,4 heartily love him, and live with him in eternal blessedness to praise and glorify him.5
 
1. Gen 1:31.
2. Gen 1:26, 27.
3. Eph 4:24.
4. Col 3:10.
5. Ps 8.

 

7. Q. From where, then, did man's depraved nature come?

A. From the fall and disobedience of our first parents, Adam and Eve, in Paradise,1 for there our nature became so corrupt2 that we are all conceived and born in sin.3

1. Gen 3.
2. Rom 5:12, 18, 19.
3. Ps 51:5.

8. Q. But are we so corrupt that we are totally unable to do any good and inclined to all evil?

A. Yes,1 unless we are regenerated by the Spirit of God.2

1. Gen 6:5; 8:21; Job 14:4; Is 53:6.
2. Jn 3:3-5.

9. Q. But does not God do man an injustice by requiring in his law what man cannot do?
 
A. No, for God so created man that he was able to do it.1 But man, at the instigation of the devil,2 in deliberate disobedience3 robbed himself and all his descendants of these gifts. 4

1. Gen 1:31.
2. Gen 3:13; Jn 8:44; 1 Tim 2:13, 14.
3. Gen 3:6.
4. Rom 5:12, 18, 19.

10. Q. Will God allow such disobedience and apostasy to go unpunished?

A. Certainly not. He is terribly displeased with our original sin as well as our actual sins. Therefore he will punish them by a just judgment both now and eternally,1 as he has declared:2
     Cursed is everyone who does not continue to do everything written in the Book of the Law (Gal 3:10).

1. Gen 2:17; Ex 34:7; Ps 5:4-6; 7:11; Nahum 1:2; Rom 1:18; 5:12;
1. Eph 5:6; Heb 9:27.
2. Deut 27:26.

11. Q. But is God not also merciful?

A. God is indeed merciful,1 but he is also just.2 His justice requires that sin committed against the most high majesty of God also be punished with the most severe, that is, with everlasting, punishment of body and soul.3

1. Ex 20:6; 34:6, 7; Ps 103:8, 9.
2. Ex 20:5; 34:7; Deut 7:9-11; Ps 5:4-6; Heb 10:30, 31.
3. Mt 25:45, 46.


This organization mimics the earlier Heidelberg Catechism of the continental Reformed churches.

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